Time is a ghost

Time is a ghost haunting the living tissue of humanity.
Time is the faintest affordance for reflection, which allows a sense of itself to exist.
Time is, but time isn't when and where identity co-opts and co-exists with it.
That co-opt and co-exist dialectic is hermeneutically symmetrical; time-as-such and time-for-self co-exist, theoretically, but the use of time to perceive a self requires a neuronal capacity that cannot, at its basest activity, share both a sense of the time to regard itself and to sense time as such.
There and then time becomes the substance of self-identification in an ongoing process of self-discovery.
There and then time is 'consumed' by the neuronal capacity to order it; the neurophysiological processes that constitute an awareness of a self require time to occur, and in that occurrence the activation of neuronal capacities require a baseline of cellular action, which, before and after their activation occlude the pure existence of time outside the very thing that gives time its unique requirement in the substance of self-discovery.
In other words, existence as a subset of self-regard through time is but a fleeting moment off and on in the capacity for a mind to order the world around it.
Reflex breaks time down into organic units of action-potential and refraction along an axon.
This brief moment of complexity--breaking sensory information of a world down into discreet neurophysiological actions and conveying this information to a brain, which then orders and gives second sense to it--is the thing that turns time on itself.
Time becomes a unit of knowledge as it slows into the vast and orchestrated sensorium.
That sensorium or self-and-world-awareness is at once the universe of sensory data and also a moment of detached regard.
These moments of detached self-regard are the constitutive ground for existence's self-awareness, and that makes for being.
Slowing the detection of time down detaches it from the stream of time, as such, focusing it into a subset of time.
A unique and contributing factor to this subset of time is that it has hermeneutic affinities with the infinite, which is the non-realizable container for all potential self-knowledge past and future; that is Being.
Time--as both the substance of self-identity's existence and as the stream of existence that persists prior and after consciousness has passed through it--is at once essential to being and indifferent to it.
Time is an essential requirement for the process of self-regard.
Being emerges as a transcendent non-entity to moments in time yet remains inextricably tied to it.
That sense of a self is revealed partly in moments of self-reflection, but the whole of self-understanding transcends these moments.
The neuronal sequestration of these moments in time and the reflex networks that keep those moments in time, like a volleyball in play, cobble together a self that exists alongside the continuous stream of perceived time that frames an existence in dynamic interplay with the world.
Time is infinite, but it is perceived in discreet, neuronally substantiated moments.
This tether between the finite and local and the infinite and universal sets the ground for a being to co-exist with Being.
Being is all time, whereas being is time used for self-awareness.
The fabric of time that both Being and being share is the hermeneutic symmetry that leads from self-awareness to god-awareness and vice versa.
Being and being are two sides of a coin minted out of time itself.
The infiniteness of Being and the finiteness of being affords being the ability to achieve transcendence through allegiances with Being.
The infiniteness of Being is, in theory, a pernicious concept for being, in local time, to worship.
The local being, through worship, can become obedient to a conceptual world made meaningful only through the transcendent Being of infinite time.
This obedience opens up the possibility for a death impulse in being in that being orders its time around concepts that conform to the worship of Being.
In placing one's stake in a time outside of the local time of one's perceptive existence one has conceded to fictional ideologies whose mere existence is bound by the persistent neuronal capacities of its believers.
That reality of beings structured around Being is only so real as the time that beings consume in an awareness of self that is in the shadow of Being.

Time is from another universe. Material networks that detect time, indirectly, allow time to come into existence in this universe.
While time is essential to self-awareness and to the very understanding of the universe in which a self exists that time is also pernicious to a life, localized around a discrete entity whose limits to understanding are the limits of its grasp of time and those moments that it allows itself to wade out into this infinite time.
Infinite time is realized as the persistent death of being and a return of that localized existence to Being.
For all of it was fabricated out of time, in time, and remains a fact,continuously, to the being, through time.